Frantz Fanon's "Black Skin White Masks" (1952) is a psychoanalytic exploration of the psychological effects of colonialism and racism on individuals. Fanon delves into the complexities of identity formation, particularly for black individuals in a racially stratified society.
Edward Said's "Orientalism" (1978) is a seminal work in postcolonial studies. It critiques Western representations of the East (the Orient) as a way to assert power and dominance over Eastern cultures.
Ngũgĩ wa Thiong'o's "Decolonising the Mind" (1986) is a critical reflection on language, literature, and identity in the context of colonialism and postcolonialism. Ngũgĩ argues for the decolonization of language as a crucial step towards reclaiming cultural autonomy and challenging colonial structures that continue to shape African societies.
Homi K. Bhabha's "Nation and Narration" (1990)explores how narratives shape national identity and cultural belonging in the context of postcolonial societies.
Homi K. Bhabha's "The Location of Culture" (1994) examines the intersections of culture, identity, and power in postcolonial contexts.